Alas, SAMHAIN approaches
and the new year will soon begin for witches.
Preparations are in full swing for this
special holiday which pays tribute to the
ancestors and honors the dead. In early
pagan times Samhain included a Feast of
the Dead before it became Halloween and
a children's holiday for trick-or-treating.
All around me the stressed trees change
garments right before my eyes into their
brilliant Autumn hues. I breathe deeply
of the warm Indian Summer air that just
smells like Fall. A frisky breeze snatches
some red, orange, and bronze gems from
the branches overhead, sends them skittering
about my feet, and weaves them into a crunchy
blanket which will comfort the earth throughout
the coming winter.
It is now at the turning
of the Wheel of the Year that witches celebrate
by riding their broomsticks – Oops,
that's just a myth perpetrated by fear
and the mistaken belief that witches flew
to the Sabbats on bewitched brooms. In
truth, this flight was actually Astral
Travel often enhanced with hallucinogenic
substances and certainly NOT to dance with
Satan; since witches actually do not believe
in that Christian symbol which was created
from the imagery of the forest god, Pan.
People would carve ugly faces in turnips
and gourds to frighten away evil spirits
and witches — American settlers began
using pumpkins. To this day, the humble
pumpkin becomes a Jack o'Lantern once a
face is painted or carved and it is set
out to light porches and walkways during
the Halloween/Samhain season. Each time
I carve out a face on a pumpkin, I chuckle
to think how or why any self-respecting
evil being would ever be intimidated or
driven away by such a silly vegetable face.
Perhaps they would only be frightened once
the candle's flickering light creates the
illusion of living features which morph
from grimace to grin to snarl to frown;
and the eyes twinkle and seem to follow
you, wink, and move in a most frightening
way – or so, I suppose. The increase
in ghost sightings, scary stories, and
spiritual encounters at this season can
also be credited to the thinning of the
division between realms.
Whether one is a witch
or skeptic or somewhere in between, admittedly
the Halloween symbol of the Jack o'Lantern
speaks to the psyche in many ways. As I
slice, carve, and design a variety of faces
on the four pumpkins I will use in ritual,
I chant and infuse them with my intent.
They will be placed to face outward of
the circle to both watch for and welcome
the positive spirits to enter; and to ward
away any unbidden negatives. Since the
head houses the brain/mind, perceptions,
consciousness, intelligence, and all manner
of thought, this bodiless icon reminds
us that our power (magic and mundane) lies
within our mind and intent rather than
in the physical. As the face takes shape,
it becomes a tool of sympathetic magic
or simply a mirror or mask, accordingly.
I relax my eyes and the
face begins to change – first smiling
with twinkling eyes; then snarling in anger
or fear; then moaning painfully; and finally
a nearly expressionless alien shape. I
am hypnotized with this changing, buzzing
energy as it builds around and before me.
Suddenly, I am transported to a past life
memory. It is 1612 and my name is Elizabeth
Device. I am accused and about to hang
for witchcraft along with 19 others in
Lancashire, England. I hear the shouts
and screams. I smell the place and feel
every sensation as I hear my sentence as
a Pendleton witch. I protest and cry my
innocence but the words are unheeded. Amidst
the terror, I hear the hooting of an owl
which abruptly disturbs my reverie, pulling
me back among my pumpkin faces in October,
2007, once again.
The memory of that horrendous
persecution of women, children, and sometimes
men provides a measure to realize just
how far we have come since the Spanish
Inquisition, and the Salem Witch Trials.
History has not told the whole story nor
told it accurately, in most cases. We can
change little in that regard, however,
our responsibility as modern witches is
to correct those lies and myths. This can
be done only by how we demonstrate Wicca
to the world. It really doesn't matter
whether we declare ourselves to be a witch
outwardly or keep the secret, but rather
in the manner in which we treat ourselves
and others. In that way we demonstrate
by example what it truly means to be a
witch.
Witchcraft has always
been, by necessity, a secretive tradition
and despite the fact that today we do not
need to remain in hiding, there still remains
prejudice, fear, misunderstanding, and
outright persecution. The Federal Government
has declared that Wicca is a legitimate
religious practice and the Department of
Defense has also now recognized this by
allowing Wiccan service men and women to
wear their pentacles, worship in their
own manner, and have the pentacle symbol
on their tombstone. However, despite any
and all difficulties, witches continue
to evolve, grow, live, and work according
to an age-old pattern enmeshed with the
cycles of the earth and passing of the
seasons. Many Wiccans remain steadfastly
bound by ancient, dogmatic traditions as
passed down from mothers/fathers and grandmothers/grandfathers,
respectively. For this reason, Witchcraft
has remained unchanged despite historical
treatment and, for that reason, they persevere
and maintain the knowledge jealously guarded
from the outside world.
Absolutely, I do NOT advocate
any change in this powerful network, but
would like to offer some thoughts. The
energies of the earth and time itself are
changing. Witches and earth-based religions
are more than aware of this fact. As I
contemplate the pumpkin before me, my curiosity
is peaked. Just how as a witch and individual
am I evolving? Recently, a friend responded
to one of my “feeling inadequate” tirades,
saying, “You are no longer a witch.
You are a mystic.” I admit, I am
not yet quite fully sure of what that means
exactly; but I like the feeling it provides.
I interpret this as evolution from adept
to a new level of advancement. Perhaps,
the faces on the pumpkins are actually
our own faces mirrored back, complete with
lessons and realizations by which when
perceived our own truth and as we begin
to understand, we grow – becoming
the mystic witch. Or, perhaps, it simply
means that the we progress beyond the need
for physical tools. Just staring into the
faces, one is immediately aware that they
are ever-changing, emoting, and reflecting
back our doubts, fears, and insecurities.
Hidden within is the inner child kept safe
in the light of the candle; yet if left
untended, it withers and dries up like
the pumpkin at season's end. If the face
reflects fear — we react in kind.
If it grins with silly abandon — we
laugh and find healing joy. If the face
snarls and tries to intimidate — we
are feel forced to react in anger or heal
it.
Our ancestral witches
were forced to hide their faces behind
masks of normalcy and lived in the shadow
of fear and retribution. Their tools were
common household items which would not
bring the attention of the prosecutor – brooms,
rakes, cooking pots, common herbs, etc.
Many hundred years later, witches may openly
purchase athames, wands, pentacles, spell
packets, and T-shirts that announce proudly, “Not
Every Witch Lives in Salem”. Libraries,
book stores, and the Internet offer hundreds
of authors and reference materials. The
hands-on study of witchcraft is preferable,
but in lieu of a teacher, anyone interested
in the craft can begin to learn basics
easily and openly.
As I
seek communion with my beloved grandmother
and the ghosts of the past on this Samhain,
I will carry only a simple candle to light
my way to the ancestor's tree and a cross-sliced
apple that displays the pentacle seed pattern.
This offering will honor the spirits and
delight a squirrel, chipmunk or deer the
next day. Just experience Drawing Down
of the Moon, for another example. Sense
and feel the energy of the goddess as she
enters your body and empowers every fiber
of your being. On days when doubts, fears,
and problems seem to be controlling you,
step into the middle of your living room
and visualize white light filling the space.
Then stomp your feet, clap your hands,
and declare loudly —“I take
back my power!” — and mean
it. You will feel better and have instantly
manifested the magical energy to start
controlling your life.
Oh, I
have a whole magic room full of STUFF – from
books, jars of herbs, oils, candles of
every color to the tools of a witch; athame,
several wands, chalices, mortar and pestles,
a crystal ball, scrying mirror, etc. Do
I need all that stuff? NO! Do I enjoy it
and want it? YES! I often think I must
have been a crow in a past life because
anything shiny attracts me right away.
I can hardly point a talon to other crows
(LOL), but my point is that in the early
days of study, I “needed” tools.
It was important to my growth and development
as a witch to learn to use and care for
them; but, now I have changed. I am ever
reminded that tools have always been defined
by the capability of the user – a
stick can poke, serve as a skewer to cook
game, start and fuel a fire for warmth
or direct energy as Harry Potter's famous
wand. Glue on some stones -- engrave some
runes – But does the stick direct
energy any better than a pointed finger
or hand gesture? Of course not, but it
is more fun and quite dramatic. I have
noticed that lately visualization creates
and manifests through the direction of
mental energy, will, and intention (prayer)
even before a spell would be performed
in the past. In part, I believe this is
due to the speeding up of time as we approach
2012. Or maybe I am getting lazy? — Maybe
both. Self-awareness, self-esteem, and
understanding of the ego creates a foundation
for ethical and positive energy work. The
will power, intent and clarity of purpose
creates the fuel to drive the magic. The “Headless
Horseman” from Robert Louis Stevenson's
folktale may just have had the right idea.
While Ichabod Crane was giving in to his
fears and insecurities, the horseman took
charge and threw his head (mind) into the
problem. I admit that is a bit of a stretch,
but it illustrates my point — Your
power comes from your mind and beliefs.
My wishes for the future
witch is that she/he may continuously strive
toward empowerment through the practice
of personal, magical, and life skills.
That they continue to walk away from the
past and fear-based labels into a self-assured
future where the witch may walk proudly
and openly in the modern professional world.
That they fully enjoy and explore the occult
path as it fits his/her personality, dances
naked under the moon, chases the inner
child merrily in the sun, and confidently
manifests a peaceful, healthful future
for all the right reasons.
So the next time you
see a leering Jack o'Lantern on Halloween/Samhain,
look into its face and chuckle as you would
looking into a mirror on a bad hair day.
As you reaction to that pumpkin's face,
remember that you, alone, choose whether
to be happy or miserable. Only you control
what you attract into your life and have
the power to change or enhance it. Think
abundantly — attract abundance. Think
negative, depressing thoughts — exist
in it's shadow. Yes, in that silly vegetable
face, you will see the recent and the ancient
past, the present, and perhaps even the
future in the face on the pumpkin.